Friday, March 21, 2008

Good Friday

Today is Good Friday. Christians around the world are observing THE most solemn day on the Christian calendar.

In David Jeremiah's newsletter today, he described what some other countries call this day:





Recommended Reading
Luke 23:26-34


Today is Karfreitag, a German word meaning "Friday of Lamentation." In English we call it Good Friday, but other languages usually refer to it as Holy Friday. In Armenia it's called High Friday, and the Russians refer to it as Passion Friday. In China, it's known as the Day of Christ's Suffering.

In Bermuda, kites will be flown today, all of them using wooden frames in the shape of a cross. As the kites soar into the sky, they symbolize the crucified one who has now ascended into heaven. In England, hot cross buns will be served, and the BBC will introduce its morning newscast with a verse from Isaac Watts' hymn, "When I Survey the Wondrous Cross."


Some previous Good Friday posts:

The Power of Christ's Cross

Why Did Jesus Have To Die?

When Mel Gibson's The Passion of the Christ movie came out in 2004, I created a "before" and "after" survey for people to fill out. It was completely voluntary. I had a fairly good response (considering that it was conducted at my infrequently visited former message board). Now that I have been blogging for three years, I thought that I would post it here for anyone who might like to share their opinions/reactions to that movie.

If you haven't seen the movie, then fill out the first survey, rent and watch the movie, then come back and fill out the second survey.

Even if you have already seen the movie, you can still participate. Perhaps the impact of the movie upon you was so strong that you will instantly be able to recall your thoughts and feelings upon viewing it. If not, then rent it and watch it again.

You can copy and paste the survey(s) into the comment section, and then mark your responses to the questions. You can check only one answer, or as many as you think apply. Feel free to use your screen name, or, you may also post your answers anonymously.

God bless you during this Holy Weekend,

Christine

*******

First Survey (can fill out before viewing movie)


Age: ____


( ) Male
( ) Female

Ethnicity: (Optional)
( ) Caucasian/White
( ) African-American/Black
( ) Hispanic
( ) Asian
( ) Bi-racial
( ) Other
( ) N/A (no answer)

(1.) I currently consider myself as a(n):
( ) atheist (denies/dis-believes existence of God)
( ) agnostic (existence of God is unknown and unknowable)
( ) member of a non-Christian religion ______________ (fill in blank)
( ) Christian (any denomination) _______________(fill in blank)
( ) Born-again Christian
( ) not sure
( ) other ______________________ (fill in blank)

(2.) My current personal views about the Person of Jesus Christ are:
( ) He was a mythical person
( ) He was a historical person who once lived on the earth
( ) He was a good prophet but not the Son of God
( ) He was, and is, the Son of God
( ) He is my Lord and Savior, the eternal Son of God
( ) Not sure what I believe about Him
( ) other ____________________

(3.) My current personal views about the Bible are:
( ) It is all a myth
( ) It is just a book written by several men who claimed to be
prophets
( ) It is a good book with a mixture of truth and error
( ) It is allegory (representation of spiritual, moral meanings
through the actions of fictional characters that serve as
symbols)
( ) It is the Word of God because other people have told me this
( ) It is the Word of God, contains absolute truth, and is Gods'
eternal message to mankind
( ) other ________________________

(4.) Have you ever read and/or studied the Bible?
( ) No
( ) Never motivated to read it
( ) Parts of it (Read _____ / Studied _____ )
( ) Only the New Testament (Read _____ / Studied ______)
( ) Both the Old and New Testament (Read _____ /Studied _____ )
( ) Read it cover to cover (Read ____ / Studied ____ )
( ) other ___________________________

(5.) What is your religious background?
( ) Do not have a religious background
( ) Brought up in a non-Christian faith
( ) Brought up in Christian faith but left it for another religion
( ) Brought up in a Christian faith but now agnostic/atheist
( ) Brought up as a Christian and still am a Christian
( ) Born-again Christian as a child or, became one as an adult
( ) Other _____________________ (please specify)

(6.) What do you currently believe about the crucifixion of Jesus Christ?
( ) It didn't happen; it's a myth
( ) I don't know what the crucifixion is
( ) It is a historical fact
( ) I have heard that he died for the sins of mankind but don't
personally believe this
( ) He died for the sins of mankind
( ) His sacrificial death on the cross was to cover the sins of mankind and to bridge the gap between Holy God and sinful man.
( ) other ______________________

(7.) What do you currently believe about the resurrection of Jesus Christ?
( ) It didn't happen; it is a myth
( ) I don't know what the Resurrection really is
( ) It can be explained away
( ) It is a historical fact
( ) The historical evidence proves that Christ rose from the
dead and is the living Son of God
( ) Biblical and historical evidence proves that Christ rose
from the dead and is the living Son of God
( ) other _______________________

(8.) What are you more likely to believe about the crucifixion,
death and resurrection of Jesus Christ?
( ) It didn't happen
( ) It may have happened but I don't know why
( ) It may be a fact of history but I don't believe in the reasons
why he died and rose again
( ) It may be a fact of history but it only matters to Christians
( ) The biblical account of this may be true but it doesn't matter
to me
( ) It was the ultimate act of love to save mankind from an
eternity separated from God
( ) other _________________________

(9.) What do you think was the reason WHY Jesus Christ died and
rose from the dead?
( ) It didn't happen
( ) It may have happened but I don't know why
( ) Haven't given this much thought
( ) It is only important to Christians
( ) I don't know why but would like to know
( ) It's about forgiveness of sin. Christ took my sins as his own through his death, and his rising from death showed that I will spend eternity with him.
( ) other _____________________


(10.) What do you currently believe (or know) about biblical prophecy - the ability for prophets from the Old Testament to accurately predict events that actually happened in the New Testament?
( ) I do not know anything about this
( ) It doesn't matter to me
( ) I have heard of this but could not cite any examples
( ) I am familiar with the prophecies about the Messiah
( ) I have studied the Bible and know about the prophecies about Jesus Christ
( ) I have studied the Bible, know and believe the prophecies written about Jesus Christ
( ) other _______________________

(11.) From what you have read or know about biblical prophecy, who (meaning, which person) do you think the prophecies regarding the Messiah in the Old Testament point to?
( ) I do not know
( ) It doesn't matter to me
( ) The Messiah has not yet come so couldn't answer this
( ) Someone other than Jesus Christ
( ) The prophecies point towards Jesus Christ but I don't personally believe in Him
( ) The prophecies accurately pointed to Jesus Christ and most were fulfilled by him during his earthly ministry, including his crucifixion, death, and resurrection
( ) other _________________________

(12.) Do you believe that the second coming of Jesus Christ will happen some time in the future?
( ) I do not know
( ) I do not care
( ) No
( ) Yes
( ) The Bible claims this will happen but I do not personally believe this.
( ) The Bible contains the absolute truth on this matter and it says that this is inevitable and I believe it to be true.
( ) other _________________________

(13.) What do you think happens after you die?
( ) Nothing - it is the end of existence
( ) Reincarnation
( ) The body dies but the soul lives on in eternity somewhere
( ) The body dies but the soul immediately lives on in eternity in one of two places, heaven (with God) or hell (separated from God) with the promise of a future bodily resurrection upon Christ's return
( ) I go to heaven because I was a good person here
( ) I do not know
( ) other _______________________

(14.) When/where did you first hear about Mel Gibsons' movie, "The Passion of the Christ?"
( ) This survey is how I first heard of it
( ) From the media, TV, newspapers, internet
( ) Someone told me about it
( ) At my church
( ) In the movie theater coming attractions
( ) other _______________________

(15.) Were you planning on seeing this movie before you were asked to participate in this survey?
( ) No
( ) Yes
( ) Had not decided yet
( ) Only going to see it because of survey request
( ) I like to see all of Mel Gibsons' movies
( ) other ________________________

YOUR Additional Comments:


*******

Second Survey:

AGE: ____

Male: ____
Female: ____

(1.) I currently consider myself as a(n):

( ) atheist (denies/dis-believes existence of God)
( ) agnostic (existence of God is unknown and unknowable)
( ) member of a non-Christian religion ______________ (fill in blank)
( ) Christian (any denomination) _______________(fill in blank)
( ) Born-again Christian
( ) not sure
( ) other ______________________ (fill in blank)

(2.) After viewing the movie, "The Passion of the Christ," has your view changed about the crucifixion, death and resurrection of Jesus Christ?

( ) Yes
( ) No

Please explain: _______________________

(3.) From what you saw, heard and read via the subtitles, did the movie clearly show to you the reason WHY Jesus Christ suffered, died and rose from the dead?

( ) Yes
( ) No
( ) Other _____________________
Please explain: _______________________

(4.) Do you understand WHY Jesus had to die?

( ) Yes
( ) No
( ) Other ______________________
Please explain: ______________________

(5.) Was Jesus a victim or did he die voluntarily? If voluntarily, why would he do such a thing? What was accomplished by his death?

Please explain: _________________________




(6.) What do you think is the main message of "The Passion of the Christ."

Please explain: ___________________________


(7.) Did you understand the meaning and purpose of every scene that you saw? If no, state what you did not understand.

Please explain: ___________________________

(8.) Can you share the general reaction of the audience at the end of the movie?

Please explain: _____________________________


(9.) What type of audience was it?

( ) Secular audience
( ) My church provided private screenings of the movie and I attended one of the showings.
( ) Mixed audience
( ) Did not observe this
( ) Could not tell what type of audience I was in
( ) Other _____________________________


(10.) Did a pastor from a neighborhood church speak either before or after the screening you attended?

( ) Yes
( ) No
( ) Did not stay for this
( ) Not sure
( ) Other __________________________


(11.) Do you have an interest in finding out more information about Jesus Christ and the Word of God as a result of seeing this movie?

( ) Yes
( ) No
( ) Not sure
( ) Might consider this
( ) Other ______________________


(12.) Were you moved spiritually to consider the purpose of Jesus' death for you? If so, how?

Please explain: ________________________


(13.) Would you consider reading any articles that share additional information about Jesus Christ and what this movie could not show?

( ) Yes
( ) No
( ) Other _____________________

(14.) Do you have any additional questions that you would like answered?

( ) Yes
( ) No
( ) Other __________________________

Please list any questions: ________________________________

(15.) Would you like a link to a discussion forum where you can post comments/ questions/ reactions/ feelings about the movie, "The Passion of the Christ" with others who have participated in the surveys?

( ) Yes
( ) No
( ) Other __________________________

Your additional comments:

1 comment:

Christinewjc said...

Age: (It's a secret! ;-) )



( ) Male
(X ) Female

Ethnicity: (Optional)
(X ) Caucasian/White
( ) African-American/Black
( ) Hispanic
( ) Asian
( ) Bi-racial
( ) Other
( ) N/A

(1.) I currently consider myself as a(n):
( ) atheist (denies/dis-believes existence of God)
( ) agnostic (existence of God is unknown and unknowable)
( ) member of a non-Christian religion ______________ (fill in blank)
( ) Christian (any denomination) _______________(fill in blank)
(X ) Born-again Christian
( ) not sure

(2.) My current personal views about the Person of Jesus Christ are:
( ) He was a mythical person
( ) He was a historical person who once lived on the earth
( ) He was a good prophet but not the Son of God
( ) He was, and is, the Son of God
(X ) He is my Lord and Savior, the eternal Son of God
( ) Not sure what I believe about Him

(3.) My current personal views about the Bible are:
( ) It is all a myth
( ) It is just a book written by several men who claimed to be
prophets
( ) It is a good book with a mixture of truth and error
( ) It is allegory (representation of spiritual, moral meanings
through the actions of fictional characters that serve as
symbols)
( ) It is the Word of God because other people have told me this
(X ) It is the Word of God, contains absolute truth, and is Gods'
eternal message to mankind

(4.) Have you ever read the Bible?
( ) No
( ) Never motivated to read it
( ) Parts of it
( ) Only the New Testament
(X ) Both the Old and New Testament
( ) Read it cover to cover

(5.) What is your religious background?
( ) Do not have a religious background
( ) Brought up in a non-Christian faith
( ) Brought up in Christian faith but left it for another religion
( ) Brought up in a Christian faith but now agnostic/atheist
(X ) Brought up as a Christian and still am a Christian
( ) Born-again Christian as a child or, became one as an adult

(6.) What do you believe about the crucifixion of Jesus Christ?
( ) It didn't happen; it's a myth
( ) I don't know what the crucifixion is
( ) It is a historical fact
( ) I have heard that he died for the sins of mankind but don't
personally believe this
( ) He died for the sins of mankind
(X ) His sacrificial death on the cross was to cover the sins of mankind
and to bridge the gap between Holy God and sinful man.

(7.) What do you believe about the resurrection of Jesus Christ?
( ) It didn't happen; it is a myth
( ) I don't know what the Resurrection really is
( ) It can be explained away
( ) It is a historical fact
( ) The historical evidence proves that Christ rose from the
dead and is the living Son of God
(X ) Biblical and historical evidence proves that Christ rose
from the dead and is the living Son of God

(8.) What are you more likely to believe about the crucifixion,
death and resurrection of Jesus Christ?
( ) It didn't happen
( ) It may have happened but I don't know why
( ) It may be a fact of history but I don't believe in the reasons
why he died and rose again
( ) It may be a fact of history but it only matters to Christians
( ) The biblical account of this may be true but it doesn't matter
to me
(X ) It was the ultimate act of love to save mankind from an
eternity separated from God

(9.) What do you think was the reason WHY Jesus Christ died and
rose from the dead?
( ) It didn't happen
( ) It may have happened but I don't know why
( ) Haven't given this much thought
( ) It is only important to Christians
( ) I don't know why but would like to know
(X ) It's about forgiveness of sin. Christ took my sins as his own through his death, and his rising from death showed that I will spend eternity with him.


(10.) What do you think about biblical prophecy (the ability for prophets from the Old Testament to accurately predict events that actually happened in the New Testament?
( ) I do not know anything about this
( ) It doesn't matter to me
( ) I have heard of this but could not cite any examples
( ) I am familiar with the prophecies about the Messiah
( ) I have studied the Bible and know about the prophecies about Jesus Christ
(X ) I have studied the Bible, know and believe the prophecies written about Jesus Christ

(11.) From what you know about biblical prophecy, who (meaning, which person) do you think the prophecies regarding the Messiah in the Old Testament point to?
( ) I do not know
( ) It doesn't matter to me
( ) The Messiah has not yet come so couldn't answer this
( ) Someone other than Jesus Christ
( ) The prophecies point towards Jesus Christ but I don't personally believe in Him
(X ) The prophecies accurately pointed to Jesus Christ and most were fulfilled by him during his earthly ministry

(12.) Do you believe that the second coming of Jesus Christ will happen some time in the future?
( ) I do not know
( ) I do not care
( ) No
( ) Yes
( ) The Bible claims this will happen but I do not personally believe this.
(X ) The Bible contains the absolute truth on this matter and it says that this is inevitable and I believe it to be true.

(13.) What do you think happens after you die?
( ) Nothing - it is the end of existence
( ) Reincarnation
( ) The body dies but the soul lives on in eternity somewhere
(X ) The body dies but the soul lives on in eternity in one of two places, heaven (with God) or hell (separated from God)
( ) I go to heaven because I was a good person here
( ) I do not know

(14.) When/where did you first hear about Mel Gibsons' movie, "The Passion of the Christ?"
( ) This survey is how I first heard of it
(X ) From the media, TV, newspapers, internet
( ) Someone told me about it
( ) At my church
( ) In the movie theater coming attractions

(15.) Where you planning on seeing this movie before you were asked to participate in this survey?
( ) No
(X ) Yes
( ) Had not decided yet
( ) Only going to see it because of survey request
( ) I like to see all of Mel Gibsons' movies

YOUR Additional Comments:

It is my prayer that many people who do not know Jesus Christ as their personal Lord and Savior will go see this movie. I pray that each person will be transformed by it's timeless message of God's grace and love for us and His Son's ultimate act of redemption for our salvation. I pray that those who do not know Christ will come out of this movie experience WANTING to know Him!

I was not able to locate my second survey, but this is what I wrote back in 2004 in reaction to The Passion of the Christ:

"My reaction to THE PASSION OF THE CHRIST"

LAST EDITED ON Mar-03-04 AT 09:38 PM (PST)

I saw it on Wed. morning and it was absolutely gripping and heart wrenching! Couldn't watch some of the scenes...either because I was crying or it was just too much. Most of it was biblically accurate. Quite a draining and emotional experience...our Lord and Savior suffered so much because he loves us SO MUCH!

I needed some time to think about all that had transpired yesterday before I could sit down and write this.

Before I get to the movie, an extraordinary thing happened outside the theater. First, when I was walking with my daughter through the parking lot towards the theater, I heard two people behind me stating, "that's Chris from AWANA." It didn't register at first, because some people who were in line for the movie across the street were waving to those behind me. When I turned around, it was Kim and Art...a couple that I worked with during the 3 years that I had served as an AWANA leader, then director! It was so great to see them again...must have been several years since I had seen them. When Jenna and I got in line, I was a bit sad that no one from my "40 days of purpose" small group was with me to see the movie together. The tickets that were sold at the church on Saturday had been mostly sold out by the time I reached the table. I got two for Jenna and I, and, could only get a few for one other person. I had been talking with some of my group members on the phone prior to our first class this coming Friday morning. I arranged for the one class member to get the tickets, but didn't get to meet her. As I was thinking about these things I heard a very distinct and somewhat familiar voice behind me. I turned around and it was Dorothy from my group...whom I hadn't met yet...in line right behind me! I think I shocked her when I exclaimed her name. Almost forgot to tell her who I was! It was a surreal moment. I recognized her by voice only since I had not seen her before.

Later, I thought about how we, as Christians who belong to Jesus Christ, will recognize His voice when he calls to us!! No one really knows exactly what Christ looked like, and that isn't really important. The important thing is to KNOW HIM! When He calls my name I will KNOW it is Him!! That's an awesome realization...to me. This little, insignificant experience outside the theater made me realize that magnitude of KNOWING HIM and that HE KNOWS ME so well, that I will recognize Him immediately when He calls me home. Awesome....just so exciting for me!!

Now...the movie.

The movie opens in the Garden of Gethsemene, where Jesus is praying to the Father. Satan, appearing in the form of an androgynous human with a maggot in the nose, tells Jesus that 'no one man can carry the burden of sin for all of mankind.' Satan tried to tempt Jesus to abandon his mission. I thought about the fact that satan tries to attempt to distract us and tempt us to abandon our mission for Christ in this world. Jesus went through much more than we could ever go through in this world. Not only physical torture, but emotional and spiritual torture as well. The movie could not directly display what happened spiritually that day, however Greg Koukl's article in this thread presents a more complete picture of it all. It is a terrific article.

Prepared with packets of tissues, the tears came early for me. I started to cry when they showed the first flashback of Jesus as a carpenter and his relationship with his mother. In fact, all of the scenes depicting Jesus and his mother in the flashback segments really got to me heart and soul. I just couldn't imagine being in Mary's place and seeing what was to happen to my own son. Just torturous...even more so because of the beatings. The love of a mother for her child is one of the strongest loves in the universe. The love of a father for his child is one of the strongest loves in the universe. In this film, we see the love of a human mother and Father God for both give up their Son for the redemption of sinful mankind. Wow!

For some reason, I was able to shield the physical torture being done in the film by telling myself that "the actor has a body suit on and the scourging isn't real." But that didn't work for very long because my next thought was that Jesus didn't have a 'body suit' and the scourging WAS REAL. It could have been almost to much to bear, so my mind shifted back and forth...as a protective measure...I suppose.

One of the most powerful scenes was when Jesus falls for the third time and we see Mary in a flashback scene of running to pick up Jesus as a child after he had fallen. After the flashback, Mary runs to Jesus but realizes that she can't help him. Jesus tells her, "mother, I make everything new." So very powerful!!

There are so many parts of the movie that I could comment on. But I will wait. For the most part, the movie was biblically accurate and the small sections that were added for effect didn't take away from that fact. I think some of them were necessary for those who may not be familiar with the Bible. The subtitle lines were very important to get the entire message being depicted on the screen. I'm glad they were there. The effect of hearing the movie in Aramaic and Latin made me feel like I was there...in the midst of what was happening.

That line, "I make everything new" just sticks with me. I think about it over and over again. It's incredible to me that I was in Jesus' thoughts...even then...2 thousand years ago...and he knew I would be his child one day! He made ME new!!!

After all the gruesome torture, constant beatings on the way to the cross, and devastating crucifixion that Jesus endured, commending His Spirit to the Father was a relief. It was finished. One huge 'tear' drops from the sky and starts a severe earthquake. To me, that tear represented the separation of Jesus, the Son, from the Father as he took on all of our sins upon himself. We can't even know, nor would we want to know, what dying in spiritual separation from God would be like. A transaction was made that day, for all mankind. However, only believers who accept this gift from God will live for all eternity with Him. All of mankind's sins were placed on Jesus that day, and unless we die with Christ as our Savior, our own sins would remain on our own souls and we would die in sin and separation from God...forever!! Please read Greg Koukl's article (posted below) for a really good explanation of this spiritual transaction that took place in the heavenly realms.

*******

An Absolute Stunning Article!!

-----

© 2004 Stand to Reason | www.str.org | (800) 2-REASON | Photocopying is permitted for non-commercial use only.



THE CHRIST OF THE PASSION - WHAT THE MOVIE COULD NOT SHOW
by
Greg Koukl

“The Passion of the Christ” is an historically precise, visually stunning, and viscerally moving portrayal of the crucifixion
of Jesus. Yet the most important detail of Jesus’ final hours is not in the film. What viewers do not see cannot be filmed. While three hours of darkness cloak the cross a transaction takes place that has been planned since the dawn of time. This transaction entails a crucial fact obscured by the controversy surrounding the film: Jesus was not a victim. No one took His life from Him. Not Jews. Not Romans. He gave it willingly and purposefully. It was His choice, what He wanted.1 In fact, it was the reason He was born.2 From the beginning, as predicted in the ancient scrolls, a divine plan had been unfolding. Though conceived by a miracle, Jesus has humble beginnings. He is born, as the prophet foretold,3 in Bethlehem, in a manger, among lowly people of modest circumstance.

Yet there is a persistent testimony in those early days that He is no ordinary child. The statements of the angel Gabriel, Jesus’ mother Mary, Zacharias the priest, the heavenly host at His birth, Simeon and Anna in the temple, and the magi all center around one message: Jesus is the very Son of God, the promised Messiah of Israel, and the Savior of the world. After John the Baptist begins preaching in the wilderness, Jesus quietly initiates His ministry, yet His time of obscurity is short. Jesus’ popularity accelerates and begins to eclipse that of John, who dutifully steps aside, giving Jesus the spotlight. Soon it is impossible not to take sides.

Unconventional from the outset, Jesus challenges both the practices and the prejudices of a religious establishment He openly confronts. This endears Him to the common people who flock to Him in great numbers. He speaks with authority and vigor, investing old truths with fresh, new insight. He works miracles—healing, casting out demons, even raising the dead. Jesus quickly becomes a phenomenon, inciting curiosity and interest wherever He goes. His following grows rapidly, but knowing these loyalties run shallow He does not entrust Himself to anyone.4 It will not be long before the masses become disenchanted.

Jesus does not yield to the agenda of any group. Instead, He speaks the truth. No one took His life from Him. He gave it willingly and purposefully and lets the chips fall where they may. The party soon ends. Jesus does not just criticize the leaders; He condemns the people as a whole as wicked and sinful.5 After miraculously feeding thousands, He laments openly to the masses that they come to Him merely to have their stomachs filled. They do not hunger for the Bread that brings eternal life, Jesus Himself.6 His listeners respond with shock, disappointment, and derision.

It becomes clear that following Jesus brings hardship and difficulty, not glory, power, and prosperity. The people turn away from Jesus en masse and most of His disciples depart. Though the twelve remain, one, Jesus notes, “is a devil,” portentous of a time of growing opposition that now awaits Him.

As the group of Jesus’ followers dwindles, He withdraws, spending more time in obscure areas and gentile regions while He invests Himself in training the twelve. Peter’s confession that Jesus is the Messiah, the Son of God, is a testimony to the Apostles’ deepening commitment to this enigmatic man. Jesus gives them a glimpse of His glory at the Transfiguration and talks plainly of His imminent death, though they do not understand.

Jesus’ conflict with the people, especially the religious leadership, intensifies. He attacks their doctrine, conduct, dress—anything indicative of shallow religious piety that hides the spiritual poverty within each of us. He leaves nothing untouched, rebuking religious self-righteousness more than anything else. He has patience with repentant sinners and those with weak faith, but He has none for religious hypocrisy. Spiritual pride hardens the heart, preventing a humble admission of guilt.7 It is the most pernicious obstacle to restoring an authentic relationship with the Father. Jesus’ unrelenting assault calcifies His opposition who now actively plot His death. The circumstances ripen for disaster as Jesus’ hour of decision rapidly approaches.

Calvary looms before Him; Jerusalem is now Jesus’ only objective. He knows what awaits Him. The raising of Lazarus hardens the resolve of His enemies. The Triumphal Entry creates a surge of attention, but the celebration rings hollow. In a matter of days the same people will demand His death, trading “Hosanna” for “Crucify Him.” In spite of the imminent danger to His life, Jesus stands boldly against religious hypocrisy and its root cause, unbelief.

Passion week is not only the end of Jesus’ journey, it is the final resolution of thousands of years of prophecy, promise, and expectation. The die is cast; the final act of the drama is about to be played out. Jesus’ life will soon be in the hands of those who hate Him, but it is the Father, not Jesus’ enemies, who is in control. In a matter of hours the Messiah will be dead, but those hours tick by slowly. Some of the time Jesus spends with the ones He loves the most, those to whom He has given every waking moment for the last three years. He gathers them close to prepare them for the dark days ahead. The rest of His time is spent in agony, humiliation, and suffering. Crucifixion is a cruel form of execution, generally reserved for slaves and rebels. Death is agonizing and slow, the result of shock, exposure and, eventually, asphyxiation.

Hanging from a cross constricts the diaphragm, inhibiting breathing. The only way to get air is to release pressure on the arms by pushing up against the nails that pierce the feet, requiring continual effort that could go on for days.

Exhaustion eventually overtakes the victim and he suffocates. For Jesus, though, the pain of the cross pales in the face of a greater anguish. There is a deeper torment that cannot be seen, one no camera can capture and no words can express, more excruciating than nails pinning Jesus’ body to the timbers, more dreadful than lashes ripping flesh from His frame. It is a dark, terrible, incalculable agony, an infinite misery, as God the Father unleashes his fury upon His sinless Son as if guilty of an immeasurable evil.

Why punish the innocent One? Nailed to the top of the cross is an official notice, a certificate of debt to Caesar, a public display of Jesus’ crime: “The King of the Jews.” The cross is payment for this crime. When punishment is complete, Caesar’s court will cancel the debt with a single Greek word stamped upon the parchment’s face: tetelestai. Finished. Paid in full.

Being king of the Jews is not the crime Jesus pays for, however. Hidden to all but the Father is another certificate nailed to that cross.8 In the darkness that shrouds Calvary from the sixth to the ninth hour, a divine transaction is taking place; Jesus makes a trade with the Father. The crimes of all of humanity—every murder, every theft, every lustful glance; every hidden act of vice, every modest moment of pride, and every monstrous deed of evil; every crime of every man who ever lived—these Jesus takes upon Himself as if guilty of all. At the last, it is not the cross that takes Jesus’ life. He does not die of exposure, or loss of blood, or asphyxiation. When the full payment is made, when the last of the debt melts away and the justice of God is fully satisfied, Jesus simply dismisses His spirit with a single Greek word that falls from His lips: “Tetelestai.”9 It is finished. The divine transaction is complete.

You see, there are actually three passions in “The Passion of the Christ.” The passionate intensity of God’s anger at us for our sins collides with the passionate intensity of God’s love for us, causing the passionate intensity of the agony of the cross to be shouldered by God Himself in human form.

The story is told of a king who, having discovered a theft in the royal treasury, decrees that the criminal be publicly flogged for this affront to the crown. When soldiers haul the thief before the king as he sits in his judgment seat, there in chains stands the frail form of the king’s own mother. Without flinching, he orders the old woman to be bound to the whipping post in front of him. When she is secured, he stands up, lays down his imperial scepter, sets aside his jeweled crown, removes his royal robes, and enfolds the tiny old woman with his own body. Bearing his back to the whip, he orders that the punishment commence.

Every blow meant for the criminal lands with full force upon the bare back of the king until the last lash falls. In like manner, in those dark hours the Father wrapped us in His Son who shields us, taking the justice we deserve. This is not an accident. It was planned. The prophet Isaiah described it 700 years earlier: Surely our griefs He Himself bore…. He was pierced through for our transgressions. He was crushed for our iniquities. The chastening for our well-being fell upon Him, and by His scourging we are healed.
All of us like sheep have gone astray. Each of us has turned to his own way. But the Lord has caused the iniquity of us all to fall on Him. - Isaiah 53:4-6

No other man did this. No other man could. Jesus alone, the perfect Son of God, He paid the debt so that whoever trusts in Him will not perish under God’s punishment, but have life with Him fully and forever.10 Jesus is the Savior of the world. Without Him the world could not be saved from its overwhelming debt.

Permit me to share a final story. Harry Ironside used to tell about a young Russian soldier who, because his father was a friend of Czar Nicholas I, had been made paymaster in one of the barracks. 11 The young man meant well, but his character was not up to his responsibility. He took to gambling and eventually gambled away a great deal of the government’s money. In due course the young man received notice that a representative of the czar was coming to check accounts, and he knew he was in trouble.

That evening he got out the books and totaled up the funds he owed. Then he went to the safe and got out his own pitifully small amount of money. As he sat and looked at the two he was overwhelmed at the astronomical debt versus his meager funds. He was ruined.

The young soldier determined to take his life. He pulled out his revolver, placed it on the table before him, and wrote a summation of his misdeeds. At the bottom of the ledger where he had totaled up his illegal borrowings, he wrote: “A great debt! Who can pay?” He decided that at the stroke of midnight he would die.

As the evening wore on the soldier grew drowsy and eventually fell asleep. That night Czar Nicholas, as was sometimes his custom, made the rounds of the barracks. Seeing a light, he stopped, looked in, and saw the young man asleep. He recognized him immediately and, looking over his shoulder, saw the ledger and realized all that had taken place.

He was about to awaken him and put him under arrest when his eye fastened on the young man’s message: A great debt! Who can pay? Suddenly, with a surge of magnanimity, he reached over, wrote one word at the bottom of the ledger, and slipped out.

When the young man awoke, he glanced at the clock and saw that it was long after midnight. He reached for his revolver to end his life. But his eye fell upon the ledger and he saw something he had not seen before. There beneath his writing, “A great debt! Who can pay?” was written a single word: “Nicholas.”

He was dumbfounded. It was the Czar’s signature. He said to himself, “The czar must have come by when I was asleep. He has seen the book. He knows all. Still he is willing to forgive.”

The young soldier then trusted the word of the czar. The next morning a messenger came from the palace with exactly the amount needed to meet the deficit. Only the czar could pay, and the czar did pay.

We compare God’s righteousness to our own tawdry performance and we ask: “A great debt to God! Who can pay?” But then the Lord Jesus Christ steps forward and signs His name to our ledger: “Jesus Christ.”

Only Jesus can pay, and He does. He has completed the transaction. He has canceled the debt. It is finished. It only remains for us to trust in His promise. That is something “The Passion of the Christ” does not reveal. It is something no movie could ever show.

References:
1 John 10:17-18.
2 Hebrews 10:5-7.
3 Micah 5:2.
4 John 2:24-25.
5 Matthew 11:20-24.
6 John 6:1-71.
7 Luke 18:9-14.
8 Colossians 2:13-14.
9 John 19:30.
10 John 3:16.

11 Most of the words of this account are not mine. Unfortunately, I am unable to cite the source of this rendition of Ironside’s story.

Gregory Koukl is the founder and president of Stand to Reason, an award-winning writer, and a radio talk show host. Greg has spoken on more than 30 university campuses, has been featured on the Focus on the Family radio broadcast, and is the co-author of Relativism: Feet Firmly Planted in Mid-Air. A central theme of his speaking and writing is that Christianity can compete in the marketplace of ideas when it’s properly understood and articulated. Please visit us on the internet at:www.str.org © 2004 Stand to Reason | www.str.org | (800) 2-REASON | Photocopying is permitted for non-commercial use only.