Tuesday, November 24, 2009

Manhattan Declaration: A Call of Christian Conscience

Manhattan Declaration: A Call of Christian Conscience

Drafted on October 20, 2009

Released on November 20, 2009


Preamble

Christians are heirs of a 2,000-year tradition of proclaiming God's word, seeking justice in our societies, resisting tyranny, and reaching out with compassion to the poor, oppressed and suffering.

While fully acknowledging the imperfections and shortcomings of Christian institutions and communities in all ages, we claim the heritage of those Christians who defended innocent life by rescuing discarded babies from trash heaps in Roman cities and publicly denouncing the Empire's sanctioning of infanticide. We remember with reverence those believers who sacrificed their lives by remaining in Roman cities to tend the sick and dying during the plagues, and who died bravely in the coliseums rather than deny their Lord.

After the barbarian tribes overran Europe, Christian monasteries preserved not only the Bible but also the literature and art of Western culture. It was Christians who combated the evil of slavery: Papal edicts in the 16th and 17th centuries decried the practice of slavery and first excommunicated anyone involved in the slave trade; evangelical Christians in England, led by John Wesley and William Wilberforce, put an end to the slave trade in that country. Christians under Wilberforce's leadership also formed hundreds of societies for helping the poor, the imprisoned, and child laborers chained to machines.

In Europe, Christians challenged the divine claims of kings and successfully fought to establish the rule of law and balance of governmental powers, which made modern democracy possible. And in America, Christian women stood at the vanguard of the suffrage movement. The great civil rights crusades of the 1950s and 60s were led by Christians claiming the Scriptures and asserting the glory of the image of God in every human being regardless of race, religion, age or class.

This same devotion to human dignity has led Christians in the last decade to work to end the dehumanizing scourge of human trafficking and sexual slavery, bring compassionate care to AIDS sufferers in Africa, and assist in a myriad of other human rights causes - from providing clean water in developing nations to providing homes for tens of thousands of children orphaned by war, disease and gender discrimination.

Like those who have gone before us in the faith, Christians today are called to proclaim the Gospel of costly grace, to protect the intrinsic dignity of the human person and to stand for the common good. In being true to its own calling, the call to discipleship, the church through service to others can make a profound contribution to the public good.


Declaration

We, as Orthodox, Catholic, and Evangelical Christians, have gathered, beginning in New York on September 28, 2009, to make the following declaration, which we sign as individuals, not on behalf of our organizations, but speaking to and from our communities. We act together in obedience to the one true God, the triune God of holiness and love, who has laid total claim on our lives and by that claim calls us with believers in all ages and all nations to seek and defend the good of all who bear his image. We set forth this declaration in light of the truth that is grounded in Holy Scripture, in natural human reason (which is itself, in our view, the gift of a beneficent God), and in the very nature of the human person. We call upon all people of goodwill, believers and non-believers alike, to consider carefully and reflect critically on the issues we here address as we, with St. Paul, commend this appeal to everyone’s conscience in the sight of God.

While the whole scope of Christian moral concern, including a special concern for the poor and vulnerable, claims our attention, we are especially troubled that in our nation today the lives of the unborn, the disabled, and the elderly are severely threatened; that the institution of marriage, already buffeted by promiscuity, infidelity and divorce, is in jeopardy of being redefined to accommodate fashionable ideologies; that freedom of religion and the rights of conscience are gravely jeopardized by those who would use the instruments of coercion to compel persons of faith to compromise their deepest convictions.

Because the sanctity of human life, the dignity of marriage as a union of husband and wife, and the freedom of conscience and religion are foundational principles of justice and the common good, we are compelled by our Christian faith to speak and act in their defense. In this declaration we affirm: 1) the profound, inherent, and equal dignity of every human being as a creature fashioned in the very image of God, possessing inherent rights of equal dignity and life; 2) marriage as a conjugal union of man and woman, ordained by God from the creation, and historically understood by believers and non-believers alike, to be the most basic institution in society and; 3) religious liberty, which is grounded in the character of God, the example of Christ, and the inherent freedom and dignity of human beings created in the divine image.

We are Christians who have joined together across historic lines of ecclesial differences to affirm our right - and, more importantly, to embrace our obligation - to speak and act in defense of these truths. We pledge to each other, and to our fellow believers, that no power on earth, be it cultural or political, will intimidate us into silence or acquiescence. It is our duty to proclaim the Gospel of our Lord and Savior Jesus Christ in its fullness, both in season and out of season. May God help us not to fail in that duty.


Life
So God created man in his own image, in the image of God he created him; male and female he created them. Genesis 1:27

I have come that they may have life, and have it to the full. John 10:10

Although public sentiment has moved in a pro-life direction, we note with sadness that pro-abortion ideology prevails today in our government. The present administration is led and staffed by those who want to make abortions legal at any stage of fetal development, and who want to provide abortions at taxpayer expense. Majorities in both houses of Congress hold pro-abortion views. The Supreme Court, whose infamous 1973 decision in Roe v. Wade stripped the unborn of legal protection, continues to treat elective abortion as a fundamental constitutional right, though it has upheld as constitutionally permissible some limited restrictions on abortion. The President says that he wants to reduce the "need" for abortion - a commendable goal. But he has also pledged to make abortion more easily and widely available by eliminating laws prohibiting government funding, requiring waiting periods for women seeking abortions, and parental notification for abortions performed on minors. The elimination of these important and effective pro-life laws cannot reasonably be expected to do other than significantly increase the number of elective abortions by which the lives of countless children are snuffed out prior to birth. Our commitment to the sanctity of life is not a matter of partisan loyalty, for we recognize that in the thirty-six years since Roe v. Wade, elected officials and appointees of both major political parties have been complicit in giving legal sanction to what Pope John Paul II described as "the culture of death." We call on all officials in our country, elected and appointed, to protect and serve every member of our society, including the most marginalized, voiceless, and vulnerable among us.

A culture of death inevitably cheapens life in all its stages and conditions by promoting the belief that lives that are imperfect, immature or inconvenient are discardable. As predicted by many prescient persons, the cheapening of life that began with abortion has now metastasized. For example, human embryo-destructive research and its public funding are promoted in the name of science and in the cause of developing treatments and cures for diseases and injuries. The President and many in Congress favor the expansion of embryo-research to include the taxpayer funding of so-called "therapeutic cloning." This would result in the industrial mass production of human embryos to be killed for the purpose of producing genetically customized stem cell lines and tissues. At the other end of life, an increasingly powerful movement to promote assisted suicide and "voluntary" euthanasia threatens the lives of vulnerable elderly and disabled persons. Eugenic notions such as the doctrine of lebensunwertes Leben ("life unworthy of life") were first advanced in the 1920s by intellectuals in the elite salons of America and Europe. Long buried in ignominy after the horrors of the mid-20th century, they have returned from the grave. The only difference is that now the doctrines of the eugenicists are dressed up in the language of "liberty," "autonomy," and "choice."

We will be united and untiring in our efforts to roll back the license to kill that began with the abandonment of the unborn to abortion. We will work, as we have always worked, to bring assistance, comfort, and care to pregnant women in need and to those who have been victimized by abortion, even as we stand resolutely against the corrupt and degrading notion that it can somehow be in the best interests of women to submit to the deliberate killing of their unborn children. Our message is, and ever shall be, that the just, humane, and truly Christian answer to problem pregnancies is for all of us to love and care for mother and child alike.

A truly prophetic Christian witness will insistently call on those who have been entrusted with temporal power to fulfill the first responsibility of government: to protect the weak and vulnerable against violent attack, and to do so with no favoritism, partiality, or discrimination. The Bible enjoins us to defend those who cannot defend themselves, to speak for those who cannot themselves speak. And so we defend and speak for the unborn, the disabled, and the dependent. What the Bible and the light of reason make clear, we must make clear. We must be willing to defend, even at risk and cost to ourselves and our institutions, the lives of our brothers and sisters at every stage of development and in every condition.

Our concern is not confined to our own nation. Around the globe, we are witnessing cases of genocide and "ethnic cleansing," the failure to assist those who are suffering as innocent victims of war, the neglect and abuse of children, the exploitation of vulnerable laborers, the sexual trafficking of girls and young women, the abandonment of the aged, racial oppression and discrimination, the persecution of believers of all faiths, and the failure to take steps necessary to halt the spread of preventable diseases like AIDS. We see these travesties as flowing from the same loss of the sense of the dignity of the human person and the sanctity of human life that drives the abortion industry and the movements for assisted suicide, euthanasia, and human cloning for biomedical research. And so ours is, as it must be, a truly consistent ethic of love and life for all humans in all circumstances.


Marriage
The man said, "This is now bone of my bones and flesh of my flesh; she shall be called woman, for she was taken out of man." For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. Genesis 2:23-24


This is a profound mystery - but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. Ephesians 5:32-33


In Scripture, the creation of man and woman, and their one-flesh union as husband and wife, is the crowning achievement of God’s creation. In the transmission of life and the nurturing of children, men and women joined as spouses are given the great honor of being partners with God Himself. Marriage then, is the first institution of human society - indeed it is the institution on which all other human institutions have their foundation. In the Christian tradition we refer to marriage as "holy matrimony" to signal the fact that it is an institution ordained by God, and blessed by Christ in his participation at a wedding in Cana of Galilee. In the Bible, God Himself blesses and holds marriage in the highest esteem.

Vast human experience confirms that marriage is the original and most important institution for sustaining the health, education, and welfare of all persons in a society. Where marriage is honored, and where there is a flourishing marriage culture, everyone benefits - the spouses themselves, their children, the communities and societies in which they live. Where the marriage culture begins to erode, social pathologies of every sort quickly manifest themselves. Unfortunately, we have witnessed over the course of the past several decades a serious erosion of the marriage culture in our own country. Perhaps the most telling - and alarming - indicator is the out-of-wedlock birth rate. Less than fifty years ago, it was under 5 percent. Today it is over 40 percent. Our society - and particularly its poorest and most vulnerable sectors, where the out-of-wedlock birth rate is much higher even than the national average - is paying a huge price in delinquency, drug abuse, crime, incarceration, hopelessness, and despair. Other indicators are widespread non-marital sexual cohabitation and a devastatingly high rate of divorce.

We confess with sadness that Christians and our institutions have too often scandalously failed to uphold the institution of marriage and to model for the world the true meaning of marriage. Insofar as we have too easily embraced the culture of divorce and remained silent about social practices that undermine the dignity of marriage we repent, and call upon all Christians to do the same.

To strengthen families, we must stop glamorizing promiscuity and infidelity and restore among our people a sense of the profound beauty, mystery, and holiness of faithful marital love. We must reform ill-advised policies that contribute to the weakening of the institution of marriage, including the discredited idea of unilateral divorce. We must work in the legal, cultural, and religious domains to instill in young people a sound understanding of what marriage is, what it requires, and why it is worth the commitment and sacrifices that faithful spouses make.

The impulse to redefine marriage in order to recognize same-sex and multiple partner relationships is a symptom, rather than the cause, of the erosion of the marriage culture. It reflects a loss of understanding of the meaning of marriage as embodied in our civil and religious law and in the philosophical tradition that contributed to shaping the law. Yet it is critical that the impulse be resisted, for yielding to it would mean abandoning the possibility of restoring a sound understanding of marriage and, with it, the hope of rebuilding a healthy marriage culture. It would lock into place the false and destructive belief that marriage is all about romance and other adult satisfactions, and not, in any intrinsic way, about procreation and the unique character and value of acts and relationships whose meaning is shaped by their aptness for the generation, promotion and protection of life. In spousal communion and the rearing of children (who, as gifts of God, are the fruit of their parents’ marital love), we discover the profound reasons for and benefits of the marriage covenant.

We acknowledge that there are those who are disposed towards homosexual and polyamorous conduct and relationships, just as there are those who are disposed towards other forms of immoral conduct. We have compassion for those so disposed; we respect them as human beings possessing profound, inherent, and equal dignity; and we pay tribute to the men and women who strive, often with little assistance, to resist the temptation to yield to desires that they, no less than we, regard as wayward. We stand with them, even when they falter. We, no less than they, are sinners who have fallen short of God's intention for our lives. We, no less than they, are in constant need of God’s patience, love and forgiveness. We call on the entire Christian community to resist sexual immorality, and at the same time refrain from disdainful condemnation of those who yield to it. Our rejection of sin, though resolute, must never become the rejection of sinners. For every sinner, regardless of the sin, is loved by God, who seeks not our destruction but rather the conversion of our hearts. Jesus calls all who wander from the path of virtue to "a more excellent way." As his disciples we will reach out in love to assist all who hear the call and wish to answer it.

We further acknowledge that there are sincere people who disagree with us, and with the teaching of the Bible and Christian tradition, on questions of sexual morality and the nature of marriage. Some who enter into same-sex and polyamorous relationships no doubt regard their unions as truly marital. They fail to understand, however, that marriage is made possible by the sexual complementarity of man and woman, and that the comprehensive, multi-level sharing of life that marriage is includes bodily unity of the sort that unites husband and wife biologically as a reproductive unit. This is because the body is no mere extrinsic instrument of the human person, but truly part of the personal reality of the human being. Human beings are not merely centers of consciousness or emotion, or minds, or spirits, inhabiting non-personal bodies. The human person is a dynamic unity of body, mind, and spirit. Marriage is what one man and one woman establish when, forsaking all others and pledging lifelong commitment, they found a sharing of life at every level of being - the biological, the emotional, the dispositional, the rational, the spiritual - on a commitment that is sealed, completed and actualized by loving sexual intercourse in which the spouses become one flesh, not in some merely metaphorical sense, but by fulfilling together the behavioral conditions of procreation. That is why in the Christian tradition, and historically in Western law, consummated marriages are not dissoluble or annullable on the ground of infertility, even though the nature of the marital relationship is shaped and structured by its intrinsic orientation to the great good of procreation.

We understand that many of our fellow citizens, including some Christians, believe that the historic definition of marriage as the union of one man and one woman is a denial of equality or civil rights. They wonder what to say in reply to the argument that asserts that no harm would be done to them or to anyone if the law of the community were to confer upon two men or two women who are living together in a sexual partnership the status of being "married." It would not, after all, affect their own marriages, would it? On inspection, however, the argument that laws governing one kind of marriage will not affect another cannot stand. Were it to prove anything, it would prove far too much: the assumption that the legal status of one set of marriage relationships affects no other would not only argue for same sex partnerships; it could be asserted with equal validity for polyamorous partnerships, polygamous households, even adult brothers, sisters, or brothers and sisters living in incestuous relationships. Should these, as a matter of equality or civil rights, be recognized as lawful marriages, and would they have no effects on other relationships? No. The truth is that marriage is not something abstract or neutral that the law may legitimately define and re-define to please those who are powerful and influential.

No one has a civil right to have a non-marital relationship treated as a marriage. Marriage is an objective reality - a covenantal union of husband and wife - that it is the duty of the law to recognize and support for the sake of justice and the common good. If it fails to do so, genuine social harms follow. First, the religious liberty of those for whom this is a matter of conscience is jeopardized. Second, the rights of parents are abused as family life and sex education programs in schools are used to teach children that an enlightened understanding recognizes as "marriages" sexual partnerships that many parents believe are intrinsically non-marital and immoral. Third, the common good of civil society is damaged when the law itself, in its critical pedagogical function, becomes a tool for eroding a sound understanding of marriage on which the flourishing of the marriage culture in any society vitally depends. Sadly, we are today far from having a thriving marriage culture. But if we are to begin the critically important process of reforming our laws and mores to rebuild such a culture, the last thing we can afford to do is to re-define marriage in such a way as to embody in our laws a false proclamation about what marriage is.

And so it is out of love (not "animus") and prudent concern for the common good (not "prejudice"), that we pledge to labor ceaselessly to preserve the legal definition of marriage as the union of one man and one woman and to rebuild the marriage culture. How could we, as Christians, do otherwise? The Bible teaches us that marriage is a central part of God's creation covenant. Indeed, the union of husband and wife mirrors the bond between Christ and his church. And so just as Christ was willing, out of love, to give Himself up for the church in a complete sacrifice, we are willing, lovingly, to make whatever sacrifices are required of us for the sake of the inestimable treasure that is marriage.


Religious Liberty
The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. Isaiah 61:1

Give to Caesar what is Caesar's, and to God what is God's. Matthew 22:21

The struggle for religious liberty across the centuries has been long and arduous, but it is not a novel idea or recent development. The nature of religious liberty is grounded in the character of God Himself, the God who is most fully known in the life and work of Jesus Christ. Determined to follow Jesus faithfully in life and death, the early Christians appealed to the manner in which the Incarnation had taken place: "Did God send Christ, as some suppose, as a tyrant brandishing fear and terror? Not so, but in gentleness and meekness..., for compulsion is no attribute of God" (Epistle to Diognetus 7.3-4). Thus the right to religious freedom has its foundation in the example of Christ Himself and in the very dignity of the human person created in the image of God - a dignity, as our founders proclaimed, inherent in every human, and knowable by all in the exercise of right reason.

Christians confess that God alone is Lord of the conscience. Immunity from religious coercion is the cornerstone of an unconstrained conscience. No one should be compelled to embrace any religion against his will, nor should persons of faith be forbidden to worship God according to the dictates of conscience or to express freely and publicly their deeply held religious convictions. What is true for individuals applies to religious communities as well.

It is ironic that those who today assert a right to kill the unborn, aged and disabled and also a right to engage in immoral sexual practices, and even a right to have relationships integrated around these practices be recognized and blessed by law - such persons claiming these "rights" are very often in the vanguard of those who would trample upon the freedom of others to express their religious and moral commitments to the sanctity of life and to the dignity of marriage as the conjugal union of husband and wife.

We see this, for example, in the effort to weaken or eliminate conscience clauses, and therefore to compel pro-life institutions (including religiously affiliated hospitals and clinics), and pro-life physicians, surgeons, nurses, and other health care professionals, to refer for abortions and, in certain cases, even to perform or participate in abortions. We see it in the use of anti-discrimination statutes to force religious institutions, businesses, and service providers of various sorts to comply with activities they judge to be deeply immoral or go out of business. After the judicial imposition of "same-sex marriage" in Massachusetts, for example, Catholic Charities chose with great reluctance to end its century-long work of helping to place orphaned children in good homes rather than comply with a legal mandate that it place children in same-sex households in violation of Catholic moral teaching. In New Jersey, after the establishment of a quasi-marital "civil unions" scheme, a Methodist institution was stripped of its tax exempt status when it declined, as a matter of religious conscience, to permit a facility it owned and operated to be used for ceremonies blessing homosexual unions. In Canada and some European nations, Christian clergy have been prosecuted for preaching Biblical norms against the practice of homosexuality. New hate-crime laws in America raise the specter of the same practice here.

In recent decades a growing body of case law has paralleled the decline in respect for religious values in the media, the academy and political leadership, resulting in restrictions on the free exercise of religion. We view this as an ominous development, not only because of its threat to the individual liberty guaranteed to every person, regardless of his or her faith, but because the trend also threatens the common welfare and the culture of freedom on which our system of republican government is founded. Restrictions on the freedom of conscience or the ability to hire people of one's own faith or conscientious moral convictions for religious institutions, for example, undermines the viability of the intermediate structures of society, the essential buffer against the overweening authority of the state, resulting in the soft despotism Tocqueville so prophetically warned of.1 Disintegration of civil society is a prelude to tyranny.

As Christians, we take seriously the Biblical admonition to respect and obey those in authority. We believe in law and in the rule of law. We recognize the duty to comply with laws whether we happen to like them or not, unless the laws are gravely unjust or require those subject to them to do something unjust or otherwise immoral. The biblical purpose of law is to preserve order and serve justice and the common good; yet laws that are unjust - and especially laws that purport to compel citizens to do what is unjust - undermine the common good, rather than serve it.

Going back to the earliest days of the church, Christians have refused to compromise their proclamation of the gospel. In Acts 4, Peter and John were ordered to stop preaching. Their answer was, "Judge for yourselves whether it is right in God's sight to obey you rather than God. For we cannot help speaking about what we have seen and heard." Through the centuries, Christianity has taught that civil disobedience is not only permitted, but sometimes required. There is no more eloquent defense of the rights and duties of religious conscience than the one offered by Martin Luther King, Jr., in his Letter from a Birmingham Jail. Writing from an explicitly Christian perspective, and citing Christian writers such as Augustine and Aquinas, King taught that just laws elevate and ennoble human beings because they are rooted in the moral law whose ultimate source is God Himself. Unjust laws degrade human beings. Inasmuch as they can claim no authority beyond sheer human will, they lack any power to bind in conscience. King's willingness to go to jail, rather than comply with legal injustice, was exemplary and inspiring.

Because we honor justice and the common good, we will not comply with any edict that purports to compel our institutions to participate in abortions, embryo-destructive research, assisted suicide and euthanasia, or any other anti-life act; nor will we bend to any rule purporting to force us to bless immoral sexual partnerships, treat them as marriages or the equivalent, or refrain from proclaiming the truth, as we know it, about morality and immorality and marriage and the family. We will fully and ungrudgingly render to Caesar what is Caesar's. But under no circumstances will we render to Caesar what is God's.



1Alexis de Tocqueville, Democracy in America

Want to sign?

Go to:

Manhattan Declaration.org


Drafting Committee
Robert George
Professor, McCormick Professor of Jurisprudence, Princeton University
Timothy George
Professor, Beeson Divinity School, Samford 
University
Chuck Colson
Founder, The Chuck Colson Center for Christian Worldview (Lansdowne, Va.)


Signers (as of November 19, 2009)
Dr. Daniel Akin
President, Southeastern Baptist Theological Seminary (Wake Forest, N.C.)
Most Rev. Peter J. Akinola
Primate, Anglican Church of Nigeria (Abika, Nigeria)
Randy Alcorn
Founder and Director, Eternal Perspective Ministries (EPM) (Sandy, Ore.)
Rt. Rev. David Anderson
President and CEO, American Anglican Council (Atlanta)
Leith Anderson
President of National Association of Evangelicals (Washington, D.C.)
Charlotte K. Ardizzone
TV Show Host and Speaker, INSP Television (Charlotte, N.C.)
Kay Arthur
CEO and Co-founder, Precept Ministries International (Chattanooga, Tenn.)
Dr. Mark L. Bailey
President, Dallas Theological Seminary (Dallas)
Most Rev. Craig W. Bates
Archbishop, International Communion of the Charismatic Episcopal Church (Malverne, N.Y.)
Gary Bauer
President, American Values; Chairman, Campaign for Working Families
His Grace, The Right Reverend Bishop Basil Essey
The Right Reverend Bishop of the Diocese of Wichita and Mid-America (Wichita, Kan.)
Joel Belz
Founder, World Magazine (Asheville, N.C.)
Rev. Michael L. Beresford
Managing Director of Church Relations, Billy Graham Evangelistic Association (Charlotte, N.C.)
Ken Boa
President, Reflections Ministries (Atlanta)
Joseph Bottum
Editor of First Things (New York)
Pastor Randy & Sarah Brannon
Senior Pastor, Grace Community Church (Madera, Calif.)
Steve Brown
National Radio Broadcaster, Key Life (Maitland, Fla.)
Dr. Robert C. Cannada, Jr.
Chancellor and CEO, Reformed Theological Seminary (Orlando, Fla.)
Galen Carey
Director of Government Affairs, National Association of Evangelicals (Washington, D.C.)
Dr. Bryan Chapell
President, Covenant Theological Seminary (St. Louis)
Most Rev. Charles J. Chaput
Archbishop, Roman Catholic Archdiocese of Denver
Timothy Clinton
President, American Association of Christian Counselors (Forest, Va.)
Chuck Colson
Founder, The Chuck Colson Center for Christian Worldview (Lansdowne, Va.)
Most Rev. Salvatore Joseph Cordileone
Bishop, Roman Catholic Diocese of Oakland, Calif.
Dr. Gary Culpepper
Associate Professor, Providence College (Providence, R.I.)
Jim Daly
President and CEO, Focus on the Family (Colorado Springs, Colo.)
Marjorie Dannenfelser
President, Susan B. Anthony List (Arlington, Va.)
Rev. Daniel Delgado
Board of Directors, National Hispanic Christian Leadership Conference; Pastor, Third Day Missions Church (Staten Island, N.Y.)
Patrick J. Deneen
Tsakopoulos-Kounalakis Associate Professor and Director, The Tocqueville Forum on the Roots of American Democracy, Georgetown University (Washington, D.C.)

Dr. James Dobson
Founder, Focus on the Family (Colorado Springs, Colo.)
Dr. David Dockery
President, Union University (Jackson, Tenn.)
Most Rev. Timothy Dolan
Archbishop, Roman Catholic Diocese of New York, N.Y.
Dr. William Donohue
President, Catholic League (New York)
Dr. James T. Draper, Jr.
President Emeritus, LifeWay (Nashville, Tenn.)
Dinesh D'Souza
Writer and Speaker (Rancho Santa Fe, Calif.)
Most Rev. Robert Wm. Duncan
Archbishop and Primate, Anglican Church in North America (Ambridge, Pa. )
Dr. Michael Easley
President Emeritus, Moody Bible Institute (Chicago)
Dr. William Edgar
Professor, Westminster Theological Seminary (Philadelphia)
Brett Elder
Executive Director, Stewardship Council (Grand Rapids, Mich.
Rev. Joel Elowsky
Drew University (Madison, N.J.)
Stuart Epperson
Co-Founder and Chariman of the Board, Salem Communications Corporation (Camarillo, Calif.)
Rev. Jonathan Falwell
Senior Pastor, Thomas Road Baptist Church (Lynchburg, Va.)
William J. Federer
President, Amerisearch, Inc. (St. Louis)
Fr. Joseph D. Fessio
Founder and Editor, Ignatius Press (Ft. Collins, Colo.)
Carmen Fowler
President and Executive Editor, Presbyterian Lay Committee (Lenoir, N.C.)
Maggie Gallagher
President, National Organization for Marriage (Manassas, Va.)
Dr. Jim Garlow
Senior Pastor, Skyline Church (La Mesa, Calif.)
Steven Garofalo
Senior Consultant, Search and Assessment Services (Charlotte, N.C.)
Dr. Robert P. George
McCormick Professor of Jurisprudence, Princeton University (Princeton, N.J.)
Dr. Timothy George
Dean and Professor of Divinity, Beeson Divinity School at Samford University (Birmingham, Ala.)
Thomas Gilson
Director of Strategic Processes, Campus Crusade for Christ International (Norfolk, Va.)
Dr. Jack Graham
Pastor, Prestonwood Baptist Church (Plano, Texas)
Dr. Wayne Grudem
Research Professor of Theological and Biblical Studies, Phoenix Seminary (Phoenix)
Dr. Cornell "Corkie" Haan
National Facilitator of Spiritual Unity, The Mission America Coalition (Palm Desert, Calif.)
Fr. Chad Hatfield
Chancellor, CEO and Archpriest, St. Vladimir's Orthodox Theological Seminary (Yonkers, N.Y.)
Dr. Dennis Hollinger
President and Professor of Christian Ethics, Gordon-Conwell Theological Seminary (South Hamilton, Mass.)
Dr. Jeanette Hsieh
Executive Vice President and Provost, Trinity International University (Deerfield, Ill.)
Dr. John A. Huffman, Jr.
Senior Pastor, St. Andrews Presbyterian Church (Newport Beach, Calif.); Chairman of the Board, Christianity Today International (Carol Stream, Ill.)
Rev. Ken Hutcherson
Pastor, Antioch Bible Church (Kirkland, Wash.)
Bishop Harry R. Jackson, Jr.
Senior Pastor, Hope Christian Church (Beltsville, Md.)
Fr. Johannes L. Jacobse
President, American Orthodox Institute; Editor, OrthodoxyToday.org (Naples, Fla.)
Jerry Jenkins
Chairman of the Board of Trustees, Moody Bible Institute (Black Forest, Colo.)
Camille Kampouris
Editorial Board, Kairos Journal
Emmanuel A. Kampouris
Publisher, Kairos Journal
Rev. Tim Keller
Senior Pastor, Redeemer Presbyterian Church (New York)
Dr. Peter Kreeft
Professor of Philosophy, Boston College (Mass.) and at the Kings College (N.Y.)
Most Rev. Joseph E. Kurtz
Archbishop, Roman Catholic Archdiocese of Louisville, Ky.
Jim Kushiner
Editor, Touchstone (Chicago)
Dr. Richard Land
President, The Ethics and Religious Liberty Commission of the SBC (Washington, D.C.)
Jim Law
Senior Associate Pastor, First Baptist Church (Woodstock, Ga.)
Dr. Matthew Levering
Associate Professor of Theology, Ave Maria University (Naples, Fla.)
Dr. Peter Lillback
President, The Providence Forum (West Conshohocken, Pa.)
Dr. Duane Litfin
President, Wheaton College (Wheaton, Ill.)
Rev. Herb Lusk
Pastor, Greater Exodus Baptist Church (Philadelphia)
His Eminence Adam Cardinal Maida
Archbishop Emeritus, Roman Catholic Diocese of Detroit
Most Rev. Richard J. Malone
Bishop, Roman Catholic Diocese of Portland, Maine
Rev. Francis Martin
Professor of Sacred Scripture, Sacred Heart Major Seminary (Detroit)
Dr. Joseph Mattera
Bishop and Senior Pastor, Resurrection Church (Brooklyn, N.Y.)
Phil Maxwell
Pastor, Gateway Church (Bridgewater, N.J.)
Josh McDowell
Founder, Josh McDowell Ministries (Plano, Texas)
Alex McFarland
President, Southern Evangelical Seminary (Charlotte, N.C.)
Most Rev. George Dallas McKinney
Bishop, Founder and Pastor, St. Stephen's Church of God in Christ (San Diego)
Rt. Rev. Martyn Minns
Missionary Bishop, Convocation of Anglicans of North America (Herndon, Va.)
Dr. C. Ben Mitchell
Graves Professor of Moral Philosophy, Union University (Jackson, Tenn.)
Dr. R. Albert Mohler, Jr.
President, Southern Baptist Theological Seminary (Louisville, Ky.)
Dr. Russell D. Moore
Senior Vice President for Academic Administration and Dean of the School of Theology, Southern Baptist Theological Seminary (Louisville, Ky.)
Most Rev. John J. Myers
Archbishop, Roman Catholic Archdiocese of Newark, N.J.
Most Rev. Joseph F. Naumann
Archbishop, Roman Catholic Diocese of Kansas City, Kan.
David Neff
Editor-in-Chief, Christianity Today (Carol Stream, Ill.)
Tom Nelson
Senior Pastor, Christ Community Evangelical Free Church (Leawood, Kan.)
Niel Nielson
President, Covenant College (Lookout Mt., Ga.)
Most Rev. John Nienstedt
Archbishop, Roman Catholic Archdiocese of Saint Paul and Minneapolis
Dr. Tom Oden
Theologian, United Methodist Minister; Professor, Drew University (Madison, N.J.)
Marvin Olasky
Editor-in-Chief, World Magazine; Provost, The Kings College (New York)
Most Rev. Thomas J. Olmsted
Bishop, Roman Catholic Diocese of Phoenix
Rev. William Owens
Chairman, Coalition of African-American Pastors (Memphis, Tenn.)
Dr. J.I. Packer
Board of Governors' Professor of Theology, Regent College (Canada)
Metr. Jonah Paffhausen
Primate, Orthodox Church in America (Syosset, N.Y.)
Tony Perkins
President, Family Research Council (Washington, D.C.)
Eric M. Pillmore
CEO, Pillmore Consulting LLC (Doylestown, Pa.)
Dr. Everett Piper
President, Oklahoma Wesleyan University (Bartlesville, Okla.)
Todd Pitner
President, Rev Increase
Dr. Cornelius Plantinga
President, Calvin Theological Seminary (Grand Rapids, Mich.)
Dr. David Platt
Pastor, Church at Brook Hills (Birmingham, Ala.)
Rev. Jim Pocock
Pastor, Trinitarian Congregational Church (Wayland, Mass.)
Fred Potter
Executive Director and CEO, Christian Legal Society (Springfield, Va.)
Dennis Rainey
President, CEO, and Co-Founder, FamilyLife (Little Rock, Ark.)
Fr. Patrick Reardon
Pastor, All Saints' Antiochian Orthodox Church (Chicago)
Bob Reccord
Founder, Total Life Impact, Inc. (Suwanee, Ga.)
His Eminence Justin Cardinal Rigali
Archbishop, Roman Catholic Archdiocese of Philadelphia
Frank Schubert
President, Schubert Flint Public Affairs (Sacramento, Calif.)
David Schuringa
President, Crossroads Bible Institute (Grand Rapids, Mich.)
Tricia Scribner
Author (Harrisburg, N.C.)
Dr. Dave Seaford
Senior Pastor, Community Fellowship Church (Matthews, N.C.)
Alan Sears
President, CEO, and General Counsel, Alliance Defense Fund (Scottsdale, Ariz.)
Randy Setzer
Senior Pastor, Macedonia Baptist Church (Lincolnton, N.C.)
Most Rev. Michael J. Sheridan
Bishop, Roman Catholic Diocese of Colorado Springs, Colo.
Dr. Ron Sider
Director, Evangelicals for Social Action (Wynnewood, Pa.)
Fr. Robert Sirico
Founder, Acton Institute (Grand Rapids, Mich.)
Dr. Robert Sloan
President, Houston Baptist University (Houston)
Charles Stetson
Chairman of the Board, Bible Literacy Project (New York)
Dr. David Stevens
CEO, Christian Medical and Dental Association (Bristol, Tenn.)
John Stonestreet
Executive Director, Summit Ministries (Manitou Springs, Colo.)
Dr. Joseph Stowell
President, Cornerstone University (Grand Rapids, Mich.)
Dr. Sarah Sumner
Professor of Theology and Ministry, Azusa Pacific University (Azusa, Calif.)
Dr. Glenn Sunshine
Chairman of the History Department, Central Connecticut State University (New Britain, Conn.)
Joni Eareckson Tada
Founder and CEO, Joni and Friends International Disability Center (Agoura Hills, Calif.)
Luiz Tellez
President, The Witherspoon Institute (Princeton, N.J.)
Dr. Timothy C. Tennent
President, Asbury Theological Seminary (Wilmore, Ky.)
Michael Timmis
Chairman, Prison Fellowship and Prison Fellowship International (Naples, Fla.)
Mark Tooley
President, Institute for Religion and Democracy (Washington, D.C.)
H. James Towey
President, St. Vincent College (Latrobe, Pa.)
Juan Valdes
Middle and High School Chaplain, Florida Christian School (Miami, Fla.)
Todd Wagner
Pastor, WaterMark Community Church (Dallas)
Dr. Graham Walker
President, Patrick Henry College (Purcellville, Va.)
Fr. Alexander F. C. Webster, Ph.D.
Archpriest, Orthodox Church in America; Professorial Lecturer, The George Washington University (Ashburn, Va.)

George Weigel
Distinguished Senior Fellow, Ethics and Public Policy Center (Washington, D.C.)
David Welch
Houston Area Pastor Council Executive Director, US Pastors Council (Houston)
Dr. James Emery White
Founding and Senior Pastor, Mecklenburg Community Church (Charlotte, N.C.)
Dr. Hayes Wicker
Senior Pastor, First Baptist Church (Naples, Fla.)
Mark Williamson
Founder and President, Foundation Restoration Ministries/Federal Intercessors (Katy, Texas)
Parker T. Williamson
Editor Emeritus and Senior Correspondent, Presbyterian Lay Committee

Dr. Craig Williford
President, Trinity International University (Deerfield, Ill.)
Dr. John Woodbridge
Research Professor of Church History and the History of Christian Thought, Trinity Evangelical Divinity School (Deerfield, Ill.)
Don M. Woodside
Performance Matters Associates (Matthews, N.C.)
Dr. Frank Wright
President, National Religious Broadcasters (Manassas, Va.)
Most Rev. Donald W. Wuerl
Archbishop, Roman Catholic Archdiocese of Washington, D.C.
Paul Young
COO and Executive Vice President, Christian Research Institute (Charlotte, N.C.)
Dr. Michael Youssef
President, Leading the Way (Atlanta)
Ravi Zacharias
Founder and Chairman of the Board, Ravi Zacharias International Ministries (Norcross, Ga.)
Most Rev. David A. Zubik
Bishop, Roman Catholic Diocese of Pittsburgh
James R. Thobaben, Ph.D., M.P.H.
Professor, Bioethics and Social Ethics, Asbury Theological Seminary (Wilmore, Ky.)

All information provided is courtesy of Manhattan Declaration. All rights reserved. © 2009.


Hat Tip:

DeMoss News.com

Special thanks go to Faultline USA for sending me an email with a link to the declaration.

*******
79030 signatures in support.

And growing...

Make that 79031 now that I have added my signature!

Oh wait...the main page now states:
79118 signatures in support.
And growing...




Want to sign?

Go to:

Manhattan Declaration.org

*******
As of 11/24/09 at 7:14 a.m. PT there are now:

79508 signatures in support.

And growing...

8 comments:

Christinewjc said...

Today, as of 8:29 a.m PT, there are now:

116528 signatures in support of the Manhattan Declaration!

...and growing!


I was particularly interested in reading Albert Mohler's reasons for being one of the original signatories to the document.

Albert Mohler: Why I Signed the Manhattan Declaration

Mr. Mohler states:

The threat to religious liberty is a clear and present danger -- not a remote danger on a far horizon.

This is very true. Religious liberty for Christians, in particular, are in danger of being snuffed out via the "hate crimes" laws and the persecution/prosecution that will most likely result as homosexuals and their supporters look for ANYTHING that they can deem as so-called "hate speech" to use against Christians.

Another term for this is type of punishment is prosecution for hate thoughts.

The fact that God's Word condemns homosexual behavior cannot be compromised. Thus, those who would label such ideas as "hate speech" when the thoughts are articulated verbally, will find any excuse to file a lawsuit and prosecute those who don't "toe the line" of their secular ideology. I have already seen this kind of charge being made against supporters of the document in the comment section at the Manhattan Declaration Facebook site!

Mohler writes:

There will be Christian leaders, pastors, seminaries, colleges, universities, denominations, churches, and organizations that will abandon the faith on these issues. They will bend the knee to Caesar. Far too many already have. The signatories to The Manhattan Declaration pledge that we will not be among them.

Those liberal, homosexual behavior affirming "Christian" churches are doing their congregations and those trapped in such behavior a huge disservice. In fact, they may be helping to keep them from confessing their homosexual behavior sins which will keep them from salvation in Jesus Christ. Instead, they will remain slaves to that aberrant sexual behavior (just as heterosexuals who sin sexually would) and they should be ashamed of not allowing Christ's redemptive death on the cross from fully realizing their freedom from the punishment of such sin.

Mohler says it well:

I surrendered no conviction or confessional integrity to sign that statement. No one asked me to compromise in any manner. I was encouraged that we could stand together to make clear that to come for one of us on these issues is to come for all.

Christinewjc said...

There have been some Christian scholars who have decided not to sign the declaration because the Gospel is not preached within the document.

During a discussion with a friend on Facebook, I stated:

I think that they wanted to avoid actually preaching the Gospel in the Declaration because they were specifically trying to object to several political "footballs" used by the left to condemn conservative Christians - and state exactly why they object.

American Prophet.org has a really good essay about it, too. The same objection (about not explaining the Gospel in the document) is stated within that article.

Excerpt:

About 40 of the most well known religious figures in the country have signed the document and others have begun to join suit with 126,863 signatures to date. A notable dissenter is John MacArthur of Grace to You ministries who explains his reason for not signing the declaration.



What MacArthur said in Shepherds' Fellowship posted Nov 24, 2009 was "Although I obviously agree with the document's opposition to same-sex marriage, abortion, and other key moral problems threatening our culture, the document falls far short of identifying the one true and ultimate remedy for all of humanity's moral ills: the gospel. The gospel is barely mentioned in the Declaration. At one point the statement rightly acknowledges, "It is our duty to proclaim the Gospel of our Lord and Savior Jesus Christ in its fullness, both in season and out of season"- and then adds an encouraging wish: "May God help us not to fail in that duty." Yet the gospel itself is nowhere presented (much less explained) in the document or any of the accompanying literature. Indeed, that would be a practical impossibility because of the contradictory views held by the broad range of signatories regarding what the gospel teaches and what it means to be a Christian."



I can offer no argument for MacArthur's dissent and in fact I agree with him. Perhaps I along with others think the declaration was not meant to be an instrument of evangelism but only a declaration of the position of those already evangelized. Although it is not irrefutable proof when the positions the declaration proclaims are examined in the light of Christ's warning that Christians will be known by the fruit they produce (Mt 7:16) it becomes difficult to think of anyone standing up for what is outlined in the document if they were not "born again." In fact only a bit of polling is needed to see that just about the only people left in America who are holding to these beliefs are people who have understood and responded to the gospel of the Lord Jesus Christ.

Gary Baker said...

Happy Thanksgiving, Christine.

Considering that the declaration is a reflection of conscience, I can't hardly blame a person who's conscience won't let them sign. I put my digital "X" on the document with a great sense of hope that God is moving his people to speak out for His word and principles. Now is the time for a renewed call to prayer and action. That's where the real challenge begins. Christians have just drawn a line in the sand. I have no doubt that we will soon be tested on how seriously we mean it.

All the best to you and your family on this holiday.

Matt W. said...

Oh yeah, and Happy Thanksgiving!

Matt W. said...

Hey Christine,
I saw your message on Facebook the other day, and I tried to respond but for some reason Facebook wouldn't have it. What I tried to say at the time was that I hadn't had time to check it out at that point. Now I have read it, and I have to say, no, I can't sign it. The short version of why is because I fully agree with John MacArthur, but I intend to give a much longer and fuller explanation on my own blog within the next few days or so.

Matt

Christinewjc said...

Hi Matt,

Thanks for responding here. I have had trouble with Facebook in the past too, so I can understand your frustration.

Neil also pointed out to me that John MacArthur (who I have much respect for) didn't sign it. He mentioned something about the fact that the complete Gospel is not present in the document. My response was:

I think that they wanted to avoid actually preaching the Gospel in the Declaration because they were specifically trying to object to several political "footballs" used by the left to condemn conservative Christians - and state exactly why they object.

The Gospel is at least mentioned in the document - and that is a good thing. Perhaps the curious will be led to do further research to hear the Gospel of Jesus Christ.

The declaration certainly has created a firestorm of controversy on Facebook! Many of the pro-homosexual, pro-death to unborn babies, atheists, agnostics, liberal "Christians" are ranting and raving (as usual) against what is written.

As Gary mentions in his comment "I can't hardly blame a person who's conscience won't let them sign." He was most likely speaking of non-believers. Isn't there a Bible verse about having one's conscience "seared by the truth?" Need to look it up.

Every Christian will have to make their own decision whether or not to sign the document. It is quite a commitment - when you examine what it is really saying.

Even though I can agree with MacArthur that, "the document falls far short of identifying the one true and ultimate remedy for all of humanity's moral ills: the gospel," the fact that THE GOSPEL ITSELF never falls short of doing so should relieve (IMHO) such a concern. It is our job, as followers of Jesus Christ, to point people in the direction of Christ's Cross in God's Word where they will discover the Gospel for themselves.

Personally, I think that if the Gospel was in there, such a thing could be used as a reason for people to ignore the rest of the declaration's message. They may assume such a thing as thinking that "since I don't believe in the Gospel of Jesus Christ, there is no need for this declaration."

They are wrong.

The declaration's purpose is explained quite well within its paragraphs.

I plan to write more about this on Sunday or Monday.

Happy Thanksgiving to you and your family, Matt! May God bless you all richly with his presence and love!

In Him,
Christine

Christinewjc said...

Hi Gary,

Very well said! I wholeheartedly agree with you that "the declaration is a reflection of conscience."

I agree that, "God is moving his people to speak out for His word and principles."

We have been silent too long.

I agree that, "Now is the time for a renewed call to prayer and action. That's where the real challenge begins. Christians have just drawn a line in the sand. I have no doubt that we will soon be tested on how seriously we mean it."

It is for those purposes that the authors drafted the declaration. We will, sooner or later, ultimately be "tested on how seriously we mean it." There is no doubt in my mind that further persecution of Christian believers is on the horizon.

Bit by bit, our freedoms are being taken away by this horrible administration. They don't even pretend to hide it, either!

Did you hear that Obama has threatened (or, perhaps it already has been passed?) some kind of decree that there will be no more gatherings on the National Mall in Washington D.C. after Dec. 2010?

When I mentioned this to my 22 year old daughter this morning, she said, "that goes against our Constitutional right for freedom to assemble."

The trashing of our Constitution has been going on for quite some time, but nothing in the past compares to the anti-Constitutional rights and policies onslaught being wrought by ObamaFRAUD and his thug cronies, czars, and the clueless Dem majority in Congress!

Despite all of this, God is still on the Throne in Heaven. That one truth trumps anything (and everything) else that goes on in this chaotic world.

I've got some great thoughts to share on Sunday or Monday. Hope you will check back and read it!

Happy Thanksgiving to you and your family! Enjoy a great meal and rest in Christ's Love and Faithfulness!

In Jesus,
Christine

Christinewjc said...

P.S. To Matt -

I look forward to reading your explanation post at your blog re: your decision. It is, after all, a very personal Christian decision and I appreciate your willingness to share your thoughts and reasons for choosing not to sign it.